In the name of the Father, the Son and the Holy Spirit, Amen. "Jesus is intently focused on your soul"What was it like to meet Jesus? A’ Jesus’ second sign in Cana John 4:46-54. The Samaritan woman story must be reconsidered. B. John 4:9 Commentaries: Therefore the Samaritan woman … Jesus and the Samaritan Woman. What “living water” (John 4:10) is Jesus talking about? 5 So he came to a town in Samaria called Sychar, near the plot of … Early in His ministry, when Jesus was returning to Galilee, He stopped in the town of Sychar in Samaria to rest by a well while the disciples went into the town to purchase food. Jesus uses harvest imagery to explain the urgency of his mission (c.f. In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria. Verse 4 introduces the story that John is about to unfold. The Gospel According To John Chapter 4 BECAUSE OF THE WOMAN’S TESTIMONY: A RE-READING OF … His discourse with the Samaritan woman. John 4:13-14 - The Woman at the Well. John 4. a commentary on John’s Gospel and preparing books on the parables of Jesus in the African context and on women in the life of Jesus. (For Jews do not associate with Samaritans.Or "do not use dishes Samaritans have used" ) Enjoy! John's Jesus is saying to the Samaritan woman that the time of spiritual worship of God's people has fully arrived, (and will be clear to all when the temple has been destroyed). The Samaritan Woman – 5 th Sunday of Pascha – John 4:5-42 This well is very deep. John 4:9 Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no This land in our Saviour’s time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. It was about the sixth hour. Samaritan woman Look at the impact this immoral woman had on her community. Joh 4:1-16 - Commentary - Bible SABDA Scripture: John 4:13-14. The fact is, you have had five husbands, and the man you now have is not your husband. (John 4:7) There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. Verses 16-26 turn to the matter of true worship and Jesus' identity. 3 So he left Judea and went back once more to Galilee.. 4 Now he had to go through Samaria. (Too many people feel that there is something missing.) to be taken as one designation, a Samaritan-woman. Jesus has a definite direction toward which he influences this dialogue between himself and the Samaritan woman. Scripture: John 4:13-14. John 4:5-42 (NIV) Jesus and the Samaritan Woman at the Well. While his disciples were gone to the city to buy meat, a woman of Samaria comes to draw water, with whom our Lord discourses at large on the spiritual nature of his religion, the perfection of the Divine nature, and the purity of his worship, 7-24. John 4:9. John 4 Commentary 4-26 There was great hatred between the Samaritans and the Jews. We have here our Lord Jesus under the common fatigue of travellers. The Samaritan Woman at the Well (John 4:4-26). It is midday, and Jesus and his disciples have arrived at a Samaritan town called Sychar which is close to the land Jacob gave to Joseph’s descendants. John 3:1-12 How to be Born Again. Jesus alone is the Living Water that fills our void. [3] John 4:31-42 The Harvest is Ready. John 4:1-42 Edit. The Samaritan woman in John 4, often known as the woman at the well, is a well known story in Scripture. Scripture: John 4:16-18. If you suspect that these contrasts convey a unifying theme in the gospel of John, you would be right. The Samaritan woman bible verse can be found in John 4:1-26 and this conversation is the longest recorded conversation Jesus had with someone in the book of John. for He did not come with the intention beforehand of talking with the woman, but only would not send the woman away, when she had come. In the presence of his peers and critics, John resisted the temptation to defend himself and his position as his ministry declined and as Jesus’ ministry increased. Verses 4-26. 4 He had to pass through Samaria. The chapter that relates the story of Jesus meeting the Samaritan woman at Jacob’s well in John 4 begins by setting the stage for what will take place later in Samaria and is rooted in what already by this time in the Gospel’s progress has taken place in … 1 Musa W. Dube takes this approach in her “Reading for Decolonization (John 4:1–42),” Semeia 75 (1996) 37–59; and in “John 4:1–42—The Five Husbands at the As He was resting, a woman of the town came to fetch water, and He asked her for a drink. Note: A more recent, better article on the Samaritan woman is here. Jesus responded that if she knew who she was talking to, she would have asked Him for a drink. The story of the Samaritan Woman in John 4 is among one of the most prominent, well-known, and preached stories in the Gospels throughout the centuries. This conversation between two (count them!) “Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.” Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. Studying John 4 25-42. John 4:3-26 Previous message summary: John the Baptist was an amazing example of humility. 4 d And he had to pass through Samaria. Why do you think Jesus asked the Samaritan woman for water? 4 d And he had to pass through Samaria. 1Now when the Lord knew that the Pharisees had heard that, “Jesus is making and baptizing more disciples than John,”. As it turns out, this supposedly unclean woman will soon bring back many people to meet Christ, while the disciples have brought no one. (We used the reading from Year A since we have six people entering the church. 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. John 4:9: The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. John 4:27–45 is an object lesson for the disciples. 1 Nang maalaman nga ng Panginoon na nabalitaan ng mga Fariseo na si Jesus ay gumagawa at bumabautismo ng lalong maraming alagad kay sa kay Juan 2 (Bagaman hindi bumabautismo si Jesus, kundi ang kaniyang mga alagad), 3 Nilisan niya ang Judea, at naparoong muli sa Galilea. The second type is the transformation of the community. 3 So he left Judea and went back once more to Galilee. Jesus said to her, "Every one who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The Scripture references in this Bible study are taken from the New King James Version. Here they show the same lack of understanding earlier demonstrated by the Samaritan woman. (The transformation of the village.) John 4:25-26 “The woman said to him, ‘I know that Messiah’that is, Christ’is coming; and when he comes he will explain everything.’ Jesus said, ‘That is who I am, I who speak to you But Jesus was not ashamed to be identified with her. The more salient disparity between Nicodemus and the woman at the well frequently directs our preaching of John 4:5-42 toward reducing Jesus’ meeting with the Samaritan woman to that which exemplifies Jesus for the outsiders. Jesus answered and said to … Verses 7-15 focus on the issue of living water. This is the first time Jesus enters into that region in the Gospels and essentially the woman is being used as a "symbol" to represent all of Samaria. 5 On the way he came to the Samaritan town called Sychar near the land that Jacob gave to his son Joseph. True Worshipers (4:23b) "The true worshipers will worship the Father in Jesus said to her, “Give Me a drink.” John 4:8 For His disciples had gone away into the city to buy food. 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s well (4:4-42) If the story of Nicodemus in chapter 3 is perhaps the best known story in the Gospel (because, among other things, of 3:16), then the story of the woman at the well must be the second best known. Guest speaker Rev. Google Scholar Cyril of Alexandria (Commentary on the Gospel According to S. John [Oxford, 1874], 1: 209 – 210) also identifies ignorance as the primary problem of the Samaritan woman: “the minds of woman are womanish, and that an effeminate soul is in them, never having the power of understanding readily. Robert Cunningham of RUF at the University of Virginia preaches on the rest of Jesus' encounter with the Samaritan woman at the well. A Samaritan woman came to draw water. Fools miss the sublime truths of Holy Scripture. 2(although Jesus himself was not baptizing, but his disciples), 3he left Judea, and departed again into Galilee. 4 Now he had to go through Samaria. Jesus has just finished a conversation with a Samaritan woman, while the disciples were in town buying food. 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" JOHN 4:7-9 7 A Samaritan woman came to draw water. Jesus said to her, “Give Me a drink.” John 4:8 For His disciples had gone away into the city to buy food. Jesus and the Woman of Samaria John 4. 7 When a Samaritan woman came to draw water, Jesus said to her, 'Will you give me a drink?' “The Journey to Jesus: John 4:19-26” By Andrew Hagen . Yet, it is here where He met a Samaritan woman and entered into a relationship where He spiritually courted her. John 3:13-24 What does it mean to believe? “The Journey to Jesus: John 4:19-26” By Andrew Hagen . theologians regarding topics of water, weddings and worship is one of the most remarkable in all of Scripture. While his disciples are getting food, Jesus meets a Samaritan woman drawing water and asks her to give him a drink. Bible Commentary Early Church Fathers Medieval Patristic. 5 … Πῶς, how is it) Her manifest simplicity shines forth from the very first words of the Samaritan woman.— Ἰουδαῖος, a Jew) From His dress or His dialect she inferred that He was a Jew.— οὐ γάρ, for not) A parenthesis of It’s the brightest part of the day. صورة في موقع الأنبا تكلا: "وكانت هناك بئر يعقوب. Outside the Catholic Church, there are none who understand it properly. John 4:7 When a Samaritan woman came to draw water Jesus was meeting a Samaritan woman in Samaria. Jesus and the Samaritan Woman at the Well (John 4) Bible Commentary / Produced by TOW Project The story of the woman at the well (John 4:1-40) has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. John 4:7-19 Bible Study Questions. He began by striking a conversation with her. The more salient disparity between Nicodemus and the woman at the well frequently directs our preaching of John 4:5-42 toward reducing Jesus’ meeting with the Samaritan woman to that which exemplifies Jesus for the outsiders. He (Jesus) told her, "Go, call your husband and come back." Meditation: The Gospel of John Series Lesson 9 – John 4:1-26 1 The Woman at the Well John 4:1-26 Notes: References used in developing this Bible Study were the MacArthur Study Bible by John MacArthur and the Life Application Commentary. At first, she took Him literall… First, Jews and Samaritans don’t get along (verse 9); second, women and men generally keep a safe social distance from each other (verse 27). The disciples had gone into the town and only brought back bread. Σαμαρ.] (John 4:7-10 RSV) Two things are significant. "Give me a drink," Jesus said to her," John 4:5–26 describes one of the most famous moments in Jesus' earthly ministry. While the story of Jesus’ meeting with the Samaritan woman is one of the most well known episodes in Holy Scripture, few are they that understand its teachings. Read John 4:39-42. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. D’ The Samaritan woman’s response to Jesus John 4:1-38. (For Jews do not associate with Samaritans.)" It was also the part of the day when you weren’t likely to find many women at the well. This particular woman is not only an ''unclean'' Samaritan, but an outcast among her own people. 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 ( although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed c again for Galilee. In this narrative, Jesus stops at a well near the town of Sychar in Jerusalem while on his way to Galilee. He wants you to have eternal life, but just like that woman, He needs you to know that your sin has separated you from Him, but that He is the answer. Verse 15: "The woman said to him, "Sir, give me this water, so that I will not be thirsty or have … In this narrative, Jesus stops at a well near the town of Sychar in Jerusalem while on his way to Galilee. John 4:7-9. A tired Jesus is sitting at the well, waiting for the disciples, when a woman appears. " John 3:25-36 John’s Final Eulogy. Jesus stayed with these Samaritans for 2 more days at their request. I have no husband," she replied. She was surprised at His request, for Jews did not associate with Samaritans. Jesus Talks With a Samaritan Woman. We are introduced to two types of transformation. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. John 4:7 ¶ There came a woman of Samaria to draw water. Christ's road from Judea to Galilee lay through Samaria. Verses 4-6 provide the setting of the dialog. John Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." C’ Acceptance of Jesus in Samaria John 4:39-42. There was great hatred between the Samaritans and the Jews. (John 4:6) Noon is the time of day when the sun is high overhead. This illustrates the point just made by Jesus about the readiness of the harvest. John 4:5-6 sets the scene for this narrative. “This is indeed the Saviour of the world.” John 4:42. John 4:4-26 - Dialog With The Samaritan Woman. 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 ( although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed c again for Galilee. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by … Chapter 4 It was, more than any thing else, the glory of the land of Israel, that it was Emmanuel’s land ( Isa. John 4:14, John 4:14, John 4:14, J ohn 4:24, Heartlight - Free Christian PowerPoint Backgrounds. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. Jesus said to her, "You are right when you say you have no husband. Jesus and the Woman of Samaria. (4:7, 9) E. John 4:39-42. Background and Context. International Bible Lesson Commentary John 4:7-15 (John 4:7) A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” The Samaritans were descended from those who remained in the Kingdom of Israel (the Northern Kingdom) after it … Just as the Samaritan woman was looking … ABSTRACT John 4:19-26 is a part of Jesus’ conversation with the Samaritan woman at the well. Last Sunday the Gospel about Jesus and the Samaritan woman (John 4:5-42) was proclaimed at my parish. 6 Jacob's well was there and Jesus, tired by the journey, sat down by the well. How can you ask me for a drink?' How can you ask me for a drink?" The Scripture references in this Bible study are taken from the New King James Version. (We used the reading from Year A since we have six people entering the church. 4 At kinakailangang magdaan siya sa Samaria. John 4:16-30 It is not Where You Worship But How. At the return of the disciples the Samaritan woman leaves to tell her community what has happened to her. John 3:22-30 Confusion About The New Birth. John 4:43-54 Jesus Heals the Nobleman’s Son. (Jhn 4:20-26) The Samaritan woman and Jesus discuss worship. They wondered at Christ's converse with this woman, marvelled that he talked thus earnestly (as perhaps they observed at a distance) with a woman, a strange woman alone (he used to be more reserved), especially with a Samaritan woman, that was not of the lost sheep of the house of Israel; they thought their Master should be as shy of the Samaritans as the other Jews were, at … 5 So he came to a town in Samaria called Sychar, near the plot of … That maybe you’re being looked down upon by others–whether fairly or unfairly. CHRYS.That this conversation might not appear a violation of His own injunctions against talking to the Samaritans, the Evangelist explains how it arose; viz. New Testament: Matthew Mark Luke John Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Why did “Jews have no dealings with Samaritans” (John 4:9)? The Woman at the Well – John 4:4-12. Date: February 4, 2021. Verses 1-42 in Chapter 4 of John seems to point out a simple outline of evangelism through the example of Jesus. We have here our Lord Jesus under the common fatigue of travellers. 8:8 ), not only the place of his birth, but the scene of his preaching and miracles. (John 4: 6-7) - "Jesus talks with Samaritan woman" images set (John 4:1-42): image (3) - The Gospels, Bible illustrations by James Padgett (1931-2009), published by Sweet Media. 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