Cited by lists all citing articles based on Crossref citations.Articles with the Crossref icon will open in a new tab. Cultural is a comprehensive concept that contains children's states of health, illness, and well-being. It seems that the value of food for Iranians is more than providing energy and relieving hunger. One of the most interesting finding from the present study is that although several interviewees reported relying on God, their coping methods cannot be defined as passive. interviewed women who visited the health care centers in Ahvaz, Iran, in an effort to understand the determinants of early marriage . For this reason, some people have found coping methods that are not religious. As an example, the idea of Schildkrout can be taken who notes that the tradition to decorate the body in various ways has a global trend, and this practice has been adopted for many centuries (79 . Here believing in the evil eye was in focus. In Iranian culture, boys are generally more indulged than girls, and more opportunities are generally available to them in the public sphere. This system of theocratic governance remains in place today. With a population of 80 million (2017), Iran is one of the most populous countries in West Asia. Get a downloadable, printable version that you can read later. Mixing of males and females only really occurs within families or closely knit circles of friends. The study offers nurses empirical data to help shape conversations about end-of-life care, and thus to enhance their commitment to help people 'die well'. Serkeh: Vinegar symbolizes age and patience. Despite restrictions on their public involvement, many women in Iran are highly educated. In an effort to study from a sociological perspective more closely the role of culture in cancer patients meaning-making coping methods, an international project has been conducted in 10 countries (Sweden, South Korea, China, Japan, Malaysia, the Philippines, Portugal, Brazil, Turkey and Iran). Mental illness in a family member is viewed as a familial flaw. In this pattern, praying to and conversing with saints and imams are in focus; one interesting finding was that no one reported having turned to Clergies in this respect. Show abstract. Meat (usually lamb, goat, or chicken) is used as a condiment rather than as the centerpiece of a meal. As the present findings show, the RCOPE methods appear to be of great importance to the Iranian interviewees. A health belief system has four key components: perceived susceptibility. Today, the conservative interpretations of Islam have become a major social force and dictate much of what Iranians can and cannot do. After recruitment of the sample, interview times were chosen based on the participants preferences. This work was supported by Hgskolan i Gvle: [Grant Number 7350]. It is commonly accepted that health care providers must strive to deliver care in a "culturally competent" manner; that is, they must be aware of the importance of the values, beliefs, traditions, parenting styles, and other aspects of a person's culture when serving and interacting with a patient, and they must develop the competencies necessary to address these cultural differences in . Attributions and adjustment by cancer patients, Attitude of patients living in Switzerland about cancer and its treatment, Positive psychology from Islamic perspective, Pilgrimage and its dual functions in Iranian Shiitsm, Beliefs about causes of cancer in cancer patients, Uppsala University, Department of Theology, The many methods of religious coping: Development and initial validation of the RCOPE. ,islamic council of queensland,haram,providers,guide,handbook,islamic,food beliefs,caring for muslim patients,Islamic beliefs affecting health care Iranian culture is patriarchal, legally and culturally males have more rights and privileges than females. However, it has received less attention from policymakers and health researchers in Iran. Centuries of gender discrimination and segregation of sexes has created distinct roles and codes of behavior for both the sexes and many are still practiced today. The present article is based on an international study on meaning-making coping aimed at understanding the role of culture in coping. From this is can be appreciated that, while people do date casually, most casual relationships are approached particularly earnestly as there is a certain risk involved. While it borders seven different countries, the Iranian people do not seem to affiliate themselves with the Arab world; nor do they share much commonality with those in South/Central Asia. (p. 138). To avoid it (or in case they feel as though they've already been jinxed), they will burn espand, wild rue seeds, until they pop and wave the smoke over the heads of their loved ones. Dec 15, 2012. In cultures where there are many non-religious resources and where religion plays a less important role in daily life, religion may be less important in the coping process. Nonna Khakpour, Contributing Writer, The Trauma and Mental Health Report. The coding based on the themes found in the study used a template analysis style, a theory-driven analysis (Malterud, Citation2014), while categorisation of the themes was based on the results obtained in other studies in the project (Ahmadi, Citation2006, Citation2015; Ahmadi & Ahmadi, Citation2018; Ahmadi et al., Citation2017; Ahmadi, Ahmadi, Erbil, & Cetrez Citation2016). Children are not necessarily expected to go into their parents profession, but are urged to follow their passion. Does a Dog's Head Shape Predict How Smart It Is? Stigma surrounding psychological disorders in Iran often leads to isolation, as fear of judgment and ridicule creates barriers to pursuing treatment. The Cultural Atlas team acknowledges the Traditional Owners of the lands throughout Australia on whose country we have the privilege to live and work. Knowing what you value will help you build the most meaningful life possible. Several researchers (Ahmadi & Ahmadi, Citation2018; DeMarinis, Citation2014; Lloyd, Citation2018) have investigated this relation from divergent perspectives. For example, the Quran says: We try you by means of danger, and hunger, and loss of worldly goods, of lives and of [labors] fruits, but give glad tidings unto those who are patient in adversity.Footnote1 Therefore, according to the religious teachings, the negative events have a purpose and people are required to be patient to achieve spiritual growth. Across its history, Iran has continuously pursued modernisation whilst looking to maintain its spiritual integrity. Illness may be considered a product of Gods will, and thus accepted or as in the story of Job viewed as educational theodicy (Dein & Stygall, Citation1997). First, following the process recommended by the World Health Organization (Citation2017), the original interview questions were translated into Persian by a psychology researcher whose mother tongue is Persian. Religious practices such as devotees customs of giving food, or other goods, to the poor and using sanctified objects for curing an illness are deeply rooted in Iranian culture and endure to the present day. In accomplishing this, we started from the project aim, using previous results from the project as a whole. Many people study for a higher education or post-graduate degree as strong respect is shown to those who have proof of expertise. Careful consideration was made during this phase. Elderly relatives are kept at home, not placed in a nursing home. Get the help you need from a therapist near youa FREE service from Psychology Today. Awareness can translate to an enhanced understanding of the complexity of mental-health problems in a culture that holds rigid attitudes about mental health and illness. We observed the use of a coping method by some informants that can be categorised as Benevolent Religious Reappraisal. The health care beliefs and values of Mexican-Americans. Are Zoomies a Sign of a Happy Dog or a Crazy Dog? The quotes used in this part, which were recorded in Persian, have been translated into English. Someone who is a theologian is presumed to have the moral high ground and power in decision-making, gaining them a lot of respect. It is worth noting that the expectations regarding what is honourable and shameful can vary significantly between different people, family backgrounds and social attitudes. All leaders are expected to have a high level of academic achievement or theological education. This high rate of cesarean requires careful consideration. Those families that have connections with the government are sometimes afforded latitude to deviate from strict rules, or they may receive more lenient consequences for their actions. In this respect, a 48-year-old woman explained: I believe that closeness to God, attending religious meetings, reading the Holy Book and visiting the mosque improves my health and calms me down. Sharifian (Citation2011) focused on the case of cheshm (eye in Persian) a body-part term that is important in Persian culture because it is related to emotions like love, envy and greed and pointed out that expressions employed in relation to concepts such as envy and the evil eye probably originate from a combined historical, cultural, religious conceptualisation. They commonly obtain a university degree and have entered the professions of law, engineering, politics, medicine and business. Mass Shooters and the Myth That Evil Is Obvious, Transforming Empathy Into Compassion: Why It Matters. Research by Ahmad Ali Noorbala and colleagues from Tehran University of Medical Sciences shows women in Iran have a greater incidence of mental disorders than women in Western cultures. All people may gain the prestige of a familys success or bear the responsibility for a familys dishonour. Islamic clergy can be regarded as vicar, master or guardian. It is a Muslim man, or woman, educated in Islamic theology and sacred law. One 41-year-old man explained this: We have a responsibility to act. It seems that making decision for cesarean is done under the influence of cultural perceptions and beliefs. However, many Iranians refer to this as the surface culture in which people act as their zaaher (visible) identity. Even today with rampant urbanization, Iranians value nature and make every attempt to spend time in the open air. Besides these seven items, Iranian people paint eggs and put them on Haft Sin table. Three experts performed the peer examination. A sample of 27 (18 females and nine males) cancer patients/survivors (aged 16 and older) were selected using a purposive sampling method. We all have cultural values. Familial relationships and reputation are important aspects of Iranian culture. Here the concept of savab (reward) comes into the picture. Instead, people are expected to self-deprecate their success. such as religious beliefs, social norms, and family values. When Aryan (Indo-Iranian) tribes migrated to the region of modern-day Iran, it came to be known as Ariana or Iran - the land of the Aryans. Improving patient and family care outcomes has been said to require "nuanced understanding of cultural con-texts for those who provide care and those who receive it" (Schim & Doorenbos, 2010, p. 1). The transcriptions were then coded, categorised, and thematised using a thematic analysis method. I strongly believe in it because it is carved into my bones. This cultural content is crucial in constructing individuals identities and ethical/moral worldview, which in its turn serves as an orienting system when navigating social relationships. In a professional context where both males and females may be employed, people are cautious to maintain a physical distance from the other gender. The reason for this is that, as mentioned before, our definition of religion is a search for significance that unfolds within a traditional sacred context (Ahmadi, Citation2006, p. 72). This perspective includes both religious and secular cultural settings, especially Muslim ones. Nevertheless, much of the population shares the benefits of the middle class. Role of Mother: Traditionally, Hmong mothers nurture and take care of the children. The cultural interpretation of the religion has been traditionally open-minded, making allowances for liberal behaviour and improvements in womens rights. In this respect, two interviewees understood their collaboration with God as follows: I dont believe in predestination. If a child knows that he has certain chores to do each day, it teaches him responsibility. Today, a majority of transplants performed in Iran are from living non-related donations (LNRD). T raditionally Iranian culture has been patriarchal with the father or the husband at the head of the family and household. After that period, the family is left to . They were conducted face-to-face and in Persian; all interviews were audio-recorded and then transcribed verbatim. Dating practices vary significantly between regions, and are impacted by attitudes and education. Patients then use the data forwarded to families and family members to come to a solid understanding of their health status. I never forget Him for a second. Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine. Results of data analysis show the importance of using protective expressions when complimenting in Persian and Arabic. They help each other through difficulties, and are always there for each other through thick and thin. At the same time Iranians will try to bring the outdoors inside whenever possible. The study reveals, among others, the impact of cultural beliefs on certain religious coping methods, even among those who are not regarded as practicing Muslims. One contributing factor may be that women in Iran are often confined to the home, leading to isolation and poor domestic conditions. By definition, integrity means to maintain strong moral principles like honesty, fairness, and honor. Those who are employed usually do desktop-based office work and also rarely get the same management opportunities. I knew that I would win if I only relied on myself. Before carrying out the research, the University of Tehrans Ethics Committee reviewed the project to ensure that it complied with the Research Code of Conduct and Ethics. Culture is one of the most important factors affecting the development of motherhood in Iran. This is the way they act at home or with their inner circle, where they can reveal their baaten (inside or true) identity without risk of arrest. After the coding process was complete, we established the fundamental characteristics of the methods the informants employed to cope with their cancer disease. One can notice it in the institutions dedicated to technology and medical sciences, but also in the general populations remarkable mobilisation of multiple social networks. Although recognition of mental-health problems in Iran has arguably increased over the past few years, considerable stigma still exists. This is called Shafaah. The continuous presence of pre-Islamic, non-Muslim communities - such as Zoroastrians, Jews, and Christians - has served to accustom the population to non-Muslims participating in Iranian society. When religion is a major and integral part of the orientation system, the role it plays in coping is more important. All research groups checked all interview drafts and verified all codes and categorizations. In public, people behave in the way that will benefit them (i.e. Health (2 days ago) WebThe Mexicans truly believe that unity is strength. Mexican Family Culture: Important Values, Traditions, and Beliefs. Many people use humour to criticise their leaders through doublespeak, and share their theories of scandal and corruption with strangers. Collaborative religious coping refers to a search for control through a partnership with God. The term existential coping is employed because these methods involve individuals efforts to discover an inwardly source in nature, themselves or others that can assist them in coping with their problems. 5 Here we refer to the real believers and not to the majority of Iranians who according to the law are regarded as Shiites. Then I wanted to read, but I didnt know how. By closing this message, you are consenting to our use of cookies. Depends on the family, the guests' number changes between 150 to even 2000 people. The healthcare and medical sector's market value in Iran was almost US$24 billion in 2002 and is forecast to rise to US$96 billion in 2017. They are expected to be clean, well-behaved, and good students. Translation included an inevitable process of removing certain nuances from the actual texts. It is important for non-Muslims to understand that many Iranians generally recognise the government as the source of their complaint, not Islam. . Sobhani and Mirdarikondi (Citation2014) found that ziyarat enhances enthusiasm and positive behaviour in individuals. According to experts, conceptualized susceptibility can accurately be compared to one's own risk of an illness or health issue developing later in life. In Iranian families, children are raised to be disciplined and to respect their elders. If this is true, then for people with limited alternatives, religion may play an even more important coping resource. This changed as the Islamic Republic legally enforced the separation of genders and placed extreme restrictions on women. Permission will be required if your reuse is not covered by the terms of the License. Religious actions are integrated parts of the everyday life of people in Muslim countries, including Iran. Different. Stigma surrounding psychological disorders in Iran often leads to isolation, as fear of judgment and ridicule creates barriers to pursuing treatment. Register a free Taylor & Francis Online account today to boost your research and gain these benefits: Religion, culture and illness: a sociological study on religious coping in Iran, Department of Social Work and Psychology, University of Gvle, Gvle, Sweden, Department of Psychology, University of Tehran, Tehran, Iran, Department of Counseling Psychology, Allameh Tabatabai University, Tehran, Iran, Department of Nursing, Khoy Medical Sciences Faculty, Urmia Medical Sciences University, Khoy, Iran, Department of Psychology and Education of Exceptional Children, Faculty of Psychology and Educational Sciences, University of Tehran, Tehran, Iran, Department of Psychology, Shahid Beheshti University, Tehran, Iran, Swedish Agency for Work Environment Knowledge, Gvle, Sweden, Initial development of the Iranian Religious Coping Scale, Non-Hajj pilgrimage in Islam: A neglected dimension of religious circulation, A contrastive study of Arabic and Persian formulas against the evil eye used by women, Does being religious help or hinder coping with chronic illness? In this article, we proceed from the perspective advocated by Ahmadi and Ahmadi (Citation2018). The concept of imamat is important to the Shiites.Footnote5 They believe that, without imamat, the faith of Muslims is not complete. Another coping method in this category is Punishing God Reappraisal. We don't wish to prevent doctors from practising in line with their beliefs and values, as long as they also follow the guidance in Good medical practice. Inter-cultural and cross-cultural competencies were made visible. Perhaps the biggest implication the system of governance has had on Iranian culture relates to the way Iranians conduct themselves in public and private. Healthcare in Iran is based on three pillars: the public-governmental system, the private sector, and NGOs. Family Solidarity - Intergenerational solidarity refers to the degree of closeness and support between different generations. 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