The late 1800s and early 1900s saw the more modern rough sawn buildings erected. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Tribal leader and major runholder. A chief will be a friend in disaster and will not forsake you. M. Monika Ettlin. The proverb expresses regret that, Things are not what they used to be. See how he does a leader indeed. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. A saying applied to the ugly offspring of a chief. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. Today the image is applied to the modern leaders of the political manipulations at all levels of society. Kore ku koha, ke to tohu tn o te momo rangatira. In the times of Te Hapuku his name was linked with that of the mountain . Physical Address:1A Kitchener Street,Waipukurau. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. 1618. A resting place ashore, a firm rock at sea. 2507. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. PRIVACY| Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Ngti Kahungunu are New Zealand's third largest tribal group. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. 1338. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Actor, musician, comedian, singer, director and writer. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. 719. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The fire spreads out smoldering. Tkarohia ng whet. Ko te khu te whakaora, waiho kia rere ana. Hpute had Haiti-tai-marangai. Probably suggested by his carved moko and the ornaments he wrote. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. There are several versions of this story with a common pattern. Applicable to a weak and ineffective chief. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. I must be taken to the boundary of my land. Our activities of the time as a hapu, dictated where some of our families lived. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. He kai n te ringaringa whero I taka. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Mandated iwi organisation in the Mori Fisheries Act 2004. It was also the most decorated New Zealand battalion of the war. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. 1 0 obj Soldier, international athlete and tribal leader. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Ng tai whakarewa kauri ki te uru. Ki te mau te ariki, ka mau katoa te rere kkara. He tangata i kona ki te whare, tnga ki te marae tau ana. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Maori People. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. The rule remains good in all societies up to the present day. Postal Address:PO Box 2406,Hastings 4153. The white crane eats leisurely, after viewing his food and his own shadow in the still water. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Ina te mahi, he rangatira. Rongowhakaata was a kite flyer of some repute. He taumata, he whare nui. According to Grey, a rangatira often married a woman of lesser rank. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). 941. 764-5. 1766. A chief is regarded as a friend until death. Postal Address:1A Kitchener Street,Waipukurau 4200. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. 249. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. 263E whai I muri I a Rehua, kia kai ai koe I te kai. The toilets were the old kind with chains. 440. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. Check it out! In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Ngati Kahungunu. 986. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. 298. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. The presence of a prominent person is in itself a contribution. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Paewai is an eel species and a term for an important person. P whakawairua. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Heru hpinga. 932. The maire standing in the forest must be felled by the adze. T te rangatira tna kai he korero, t te ware he muhukai. T-purupuru, paramount chief of Tranga, had great mana. Nobility evidences itself. 660. Standing chiefliving chief; squatting chiefhungry chief. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. The person will only entertain import people. Ngti Kahu is a Mori iwi of Northland, New Zealand. 2289. Ehara taku toa i te toa takitahi, engari he toa takitini. It was considered a very great insult for a travelling party to pass by apaor village without calling. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. As one chief dies another rises to take his place. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. This is used to explain the absence of food when eminent visitors approach the settlement. Wll done descendants of Tne who lie alongside the fire. A person indeed within the village and respected leader within the tribe. Prominent tribal leader and oral historian. Ngati Kahungunu. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. Tribal and religious leader, musical composer who wrote. As an old net withers a new one is made. It was in the early 1980s that a hall was donated and moved onto the Marae. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Share this item Post to Pinterest Post to Facebook Post to Twitter. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. The torch that licks up oil. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Buildings erected minutes away from the land to the ugly offspring of a whose... A defense but one who is expert at food production is a ngati kahungunu pepeha. Te rere kkara Authorities: Hawke 's Bay, thousands of Mori worked at the Whakatu Tomoana. 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